Tag Archives: independent thinking

The Patriarchy Uncle: another dangerous species in the Indian ecosystem

Last time I wrote about Aunties (see blog-post: “Indian Matchmaking: why I’m so anti-Auntie“). It takes two hands to clap and that other hand clapping for Patriarchy is the hand of the Uncle. So time to dissect the Uncle now!

Definitions first…who is the Uncle?

The first thing to note is when we talk about Uncles and Aunties in Indian society we don’t mean biological uncles and aunts. Any older person like your parent’s friend is referred to as an uncle or an auntie in Indian discourse. And not all uncles and aunties are bad, indeed some are loving, awesome people. I’m talking about particular negative strains in these blog-posts. 

The Uncle is a more diverse archetype than the Auntie. It’s harder to pin down. I’m going to focus on one particular type of Uncle, and really deep-dive into three incidents that may seem mundane on the surface but are very telling upon analysis.

The uncle I want to dissect is the “Patriarchy Uncle”. The Patriarchy Uncle is one who holds down this particular tenet of patriarchy: Women, and especially younger women, are dumber than men, and especially vs older men. They do this in a number of ways.

Let’s meet Patriarchy Uncle #1…

I was visiting India in the summer when I was 18 years old, staying at an (actually related) uncle’s house. Most evenings his Indian American friend, who was there for the summer, would sit on the porch or go for walks and have long conversations about everything under the sun: economics, politics, property prices, technological trends. 

One evening, I was on a walk with them and with my cousins. They were having a discussion about self-checkout technology in retail. 

“They might introduce self check-outs in grocery stores in America in five years” the American friend said.

“That could happen in the future but it’s years out” my uncle opined.

“Actually, my local library in the UK already has self-checkout kiosks” I said, hoping to join the discussion. I was keen to correct the myth of something being that far out. I wanted to join in the conversation.

I waited for a response. They carried on the conversation literally as if they hadn’t heard what I said. And I said no more.

It’s in these types of social interactions that young women learn their worth to others. I learnt that day that to a certain group of men, it would never matter what I said. There were some men in the world who would just shut their ears as soon as a woman began talking, because she couldn’t possibly have anything to contribute. I have had a similar experience a few times now – where it has seemed my voice was literally not audible to Uncles. One time in a social group, my dad had to repeat what I had said to the group and then it was heard and appreciated. 

Let’s meet Patriarchy Uncle #2…

I was at one of my parent’s friends’ parties. There were a number of Uncles and Aunties at this cocktail party, eating samosas and pakoras. And we were sitting in a group having a discussion about where people had been recently. I was 15 at the time. “I went to India for the summer” I chimed in.

At this time of my life, I was proud for having taken a non-direct flight to India by myself and having successfully navigated the layover and of having negotiated with Air India to let me carry extra baggage of toys for donation in Patiala. It had felt like a very grown-up achievement to be able to navigate International travel by myself, and my experiences in schools had been pretty amazing, I wanted to talk about them. 

“Oh, I didn’t realize your family went to India recently” an Auntie responded.

“No, my family didn’t go. I went by myself” I said.

The group looked a bit taken aback. One Uncle looked particularly concerned.

“They don’t let children under the age of 17 travel by themselves” the Uncle said.

“Actually they do, I was 15 at the time and flew by myself” I said.

“Airlines don’t allow it. You need someone accompanying you, or they assign you someone from the airline” he said

“They didn’t assign anyone. I did the layover in Vienna by myself” I said.

“They don’t do that” he said dismissively and said no more on the topic. Neither did I. The conversation moved on to other topics.

It’s in these types of social interactions that young women learn their worth to others. I learnt that day that for a certain group of men, their opinion was stronger than my reality.

Something that I had actually done could still be argued against. What was the implication of such argument? What does it mean when an Uncle tells you that what you did isn’t possible? Logically, it can mean that they think you are lying. Or here’s the more dangerous explanation: they think you are mistaken. Mistaken about what you did or what happened to you. That’s the issue that women and particularly Indian women face all the time: deep-seated doubt around our intellects, our interpretation, our very reality. This phenomenon manifests in much more serious ways when young women get questioned about inappropriate behavior (“Are you sure that’s what he said?”; “He probably didn’t mean it that way”; “You probably just misheard”)


Their interactions with other men also serve to enforce Patriarchal beliefs. Let’s meet Patriarchy uncle #3 …

When I was around 4 years old, we used to live in Punjab, India. One day, my dad saw a posting for a job in the UK on a display board in his hospital. This occurrence has changed the course of mine and my sister’s lives – for the better, I believe. As he applied and got accepted, we packed up to leave for the UK. On one round of visits with relatives to say Goodbye, an Uncle said to him: “You’re going to the UK? Your daughter will sleep around with many men”. My dad never spoke to that man again.

My mother told me this story when I was ~20. I’d never had a boyfriend at this point. Honestly my first thought was “I should be so lucky”. But jokes apart, this story was very telling and it showed characteristics that are common among uncles:

i. Spitefulness — the Uncle’s intent to wound was clear, he didn’t mean this as a good thing

ii. Disgust, hatred and a deep-seated fear of female sexuality — the worst insult they can think of is calling a woman a “slut”. They prefer to think that only “bad” women have a sexuality, that “good” women are only objects for them to pursue, with no wants or desires of their own. [I wouldn’t say this if he hadn’t intended to hit below the belt, but since he did: you can imagine how good men like this are in the bedroom if they are so uneducated on women!]

iii. Arrogance — it shows a great deal of belief in one’s own authority for someone who has never been outside of India to make any kind of prediction about the future of a four-year old who he had and will have no hand in raising. But Uncles frequently overplay their authority on topics they should have no or very little say on.


Closing thoughts

It is telling that 12-15 years later I still remember the incidents that I was involved in (Patriarchy uncles #1 and 2), and the feeling of invisibility, of smallness that these Uncles engendered in me. I knew I was right in both of these cases, but I can understand how women are socialized into self-doubt over time through many such microaggressions accumulated over a lifetime. If everyone keeps doubting you, at some point, you start to doubt yourself. And that’s when the Patriarchy Uncles have really won. Their goal is to hold the tenet that you are dumber, inferior, and when you yourself are convinced, you’re buying a lifetime membership to the Patriarchy club.

I haven’t engaged with a Patriarchy uncle in a long time. I don’t visit the watering holes they visit. But if one came up, this time I know how to identify this archetype quickly, and this time, I’m braver and more experienced and I’m going to point out that the Emperor has no clothes.

It’s an unfair burden placed on women of color to educate people on how to interact civilly with others, but unfortunately if we don’t stick up for ourselves, no one else will. Hold onto your voices ladies, they are valuable, no matter how dismissive the Uncles and Aunties are.

 


 

*Note: I can’t remember the flight details themselves in full certainty or clarity 15 years later, but have written to the best of the memory to get the nature of the interaction across

 

 

 

 

 

 

 

 

 

 

 

 

 

 

All my independent immigrant Indian women, throw your minds up at me

Introducing a new series of observations on the Indian female immigrant experience

I want to give a shout-out to the millions of Indian women out there who have tirelessly been working on their parents’ education since they barely got out of childhood themselves. Indian immigrant parents have many reasons for being the way they are – we can empathize and sympathize because for a lot of them, their behavior stems from good intentions and love. But we’ve also paid the price. We deserve our stories to be heard too, and our pain to be recognized, and we deserve solutions.

This next series of blog-posts is about you, about me, about us – women of immigrant Indians. These blog-posts will talk about our problems. I will share anecdotes from my life and the lives of friends and acquaintances, and I will posit some solutions that I have found to be effective for myself and for friends.

A lot of what I write about is just the normal angst of growing up and finding yourself for anyone – including white males. I totally acknowledge growing up is hard in general and that no one’s parents are perfect, but growing up is made harder for Indian women and that’s the nuance here.

Another disclaimer upfront: I do not speak for all Indian women – we’re a diverse bunch. Some of you may not have some of these challenges or have altogether different ones. This is my perspective based on my own experience and research.


Problem: The incapacity to think independently

“It’s been life-changing for me to move away from home for work [to another city]. Before then, I was following my mum’s advice almost constantly. I just couldn’t think for myself” – Indian girl-friend 1

Tight-knit families can be a double-edged sword. Sometimes each member loses their ability to form independent perspectives. You get locked into having the same opinions for better cohesion.

For the longest time, I had my mother’s opinions on several issues. When I was in high school, I remember saying something that sounded peculiar coming out of a 13 year old’s mouth: “Sarah and Joe don’t have the maturity to be in a relationship” I said to my friend about our classmate Sarah and her new boyfriend. It wasn’t my opinion. It was what my mother had said. I think if you’d have questioned me at that time on what “maturity” was required for a relationship, I wouldn’t have known.

Until I was 22 (yes, that old!), I was convinced no Indian guy wanted to marry a girl who wasn’t a virgin (who wants to even hang out with let alone marry such a guy is a valid question that various friends raised!). I thought boys were a distraction and a danger to good grades and a good career.

Many of these thoughts are what I call “cultural viruses” – they are generally negative and handed down generation to generation and enforced through fear and shame.

It has been a gradual process over the years to let go of thoughts, ideas and concepts from my heritage and formulate my own – many of which are totally different – and thankfully as a result of these different, more positive, more progressive thoughts, my life is way different from what it could have been.

You’d think by 30, I’d be all clear but every now and again I still catch a thought and have to question whether this is what I think or what someone else thinks or was some cultural thought that has been handed down generations.

Solution: Build the muscle to think for yourself

Observing your thoughts is a practice that has been recommended as part of meditation. Meditation is about observing, not judging though. Unfortunately for us, quiet observation is not enough – we need to do some analysis on our thoughts. Where are they from? What assumptions are we making? What evidence do we have to support our thought? This self-analysis can be an energy-intensive process but I have found it to be worth it – especially on important thoughts that are going to determine action. Once you dismantle destructive old thoughts, you can get to place where new thoughts that stem from your true personality and desires arise more naturally and effortlessly.

Another way to be a better independent thinker is to stress-test thoughts with friends. This may sound counter-intuitive at first blush as you are involving other people, but it isn’t when you think about it more deeply – the origin of thought is usually some cultural construct or cocktail of cultural constructs — you just need to pick which cultural construct/s work/s best for you. You consult many people who have different opinions and then you come to your own.

For Indian women who have grown up in a culture at home that can feel pretty monolithic and presents subjective opinions as objective truths, actively building diverse friendships is especially critical to your growth as a deep independent thinker. This can be hard for us, but we must go out of our way to do it. Find those people who will challenge you, see the world differently, have different beliefs and ultimately lend you the freedom that comes from acknowledging one truth: there are very few objective truths in the world.


This is one blog-post in a series of problem-solution posts for Indian immigrant women. Please comment/message me for ideas of which other problems and solutions you want me to write about! The next one will be about guilt and blaming yourself.